Republic of Ireland refuses Qaradawi entry visa

The Irish Independent reports: “immigration officials have been concerned about him for some time and have blocked his entry to Ireland for the past three years. A visa application made by Mr Al-Qaradawi in June 2008 was refused. Since then he has been ‘red flagged’. This means he would be arrested and immediately deported if he turned up at an Irish port of entry. The decision is believed to have been made after consultation with other governments who imposed similar bans. No official reason was given for the red flagging and it is unclear if other religious figures have been the subject of similar bans.”

Update:  Over at Harry’s Place the inimitable Edmund Standing predictably applauds the decision to exclude Qaradawi, under the headline “Ireland refuses entry to notorious fascist activist”. In support of the assertion that Qaradawi is a fascist, Standing provides a link to a 2004 article from Arab News and claims that “2,500 Muslim intellectuals from 23 countries” signed a petition attacking Qaradawi as a promoter of terrorism and asking the United Nations to take action against him.

What was the background to this petition? As HP’s favourite website MEMRI reported: “The idea to petition the U.N. with this request was raised by the Jordanian writer and researcher Dr. Shaker Al-Nabulsi in early September 2004, in response to the fatwa issued by Sheikh Yousef Al-Qaradhawi … which called for the abduction and killing of U.S. citizens in Iraq.”

But Qaradawi didn’t call for the abduction and killing of US civilians in Iraq – on the contrary, he vigorously opposed it. Qaradawi himself immediately denied that he had made the statement attributed to him, and this was confirmed by the leading Egyptian journalist Fahmi Huwaydi, who acquired a tape of the meeting where Qaradawi was supposed to have issued the call. After arguing that the people of Iraq were obliged to resist the US occupation by force of arms, Qaradawi continued: “the constitution of war in Islam is a constitution of ethics, and by those rules we must not kill except those who kill us, and therefore all of those who do not carry weapons it is not upon us to kill”.

Huwaydi condemned “the distortion which these words have received, and the clamour which it aroused in world capitals”. He pointed out that Qaradawi had held a press conference to refute the misrepresentation of his views “which was attended by some members of the American and French embassies at the side of a large number of journalists and media, where he said ‘Islam does not permit kidnapping of civilians or their killing’ … but his corrections have been completely ignored, and everyone continues to deal with the first position attributed to him rather than the truth”.

Shaker Al-Nabulsi was part of a tendency calling themselves “neo-liberals” who, in Nabulsi’s own words, advocated “freedom, democracy, and free markets” in the Middle East and, “in light of the inability of the domestic elite and the fragile political parties” to achieve these objectives, saw “no harm in asking for assistance from outside forces”.

Al-Jazeera journalist Faysal al-Qassem criticised Nabulsi and his co-thinkers as follows: “Are they not closer to the neo-conservative Americans who are destroying the world, than to the real liberals…? … Why do they lean blindly toward anything Western? … Why do they depict America as a benevolent angel who has come to save us from our evils? … How is it that the neo-liberal Arabs call for tolerance while taking the lead in accusing [others] of heresy? Doesn’t liberalism advocate acceptance of others and interaction with all factions? Why are they antagonistic to anyone who opposes them? Is this Liberalism or a repulsive Fundamentalism? Are they anything more than a fifth column?”

As Raymond Baker demonstrated in his book Islam Without Fear, Qaradawi is part of a reformist Islamist tendency which urges political change but, in contrast to the “neo-liberals”, rejects Western hegemony and seeks to promote an indigenous democratisation movement. Islam Online reported Qaradawi as saying in August 2004 that, whereas Washington “seeks a kind of change serving its own interests” in the Middle East, the reform that Muslims want is one “which is emanating from inside, and that serves their own interests and visions”.

This approach, which has of course borne fruit in the Arab Spring, brought Qaradawi into conflict with the pro-US perspectives of Nabulsi and the “neo-liberals”. After Qaradawi gave a talk in June 2004 stressing that “democracy is the essence of Islam”, rather than welcome this as a contribution to the struggle for democratisation Nabulsi instead launched a bitter attack on Qaradawi, declaring that “the term ‘democracy’ does not exist at all in Islam”.

The petition to the UN organised by Nabulsi was an integral part of this campaign to discredit Qaradawi and reformist currents within Islamism, by portraying them as no different from the supporters of Al-Qaeda. Thus the leading moderates Qaradawi, his fellow Egyptian “New Islamist” Mohammed al-Ghazali and the Tunisian democrat Rachid al-Ghannouchi were lumped together with two Saudi Wahhabists who were quoted as supporting the 9/11 attacks. All were categorised by the authors of the petition as “psychotic members of dogmatic Muslim groups encouraging the commission of terrorist acts in the name of and under the banner of Islam”.

(It is also worth mentioning that another of the individuals behind the petition against Qaradawi was Nabulsi’s friend Jawad Hashim, who was convicted in absentia in the United Arab Emirates of embezzlement from the Arab Monetary Fund. In a further court case in Britain he was ordered to repay over $130 million to the AMF. Before that, Hashim was Saddam Hussein’s minister of planning.)

As for Standing’s assertion that “2,500 Muslim intellectuals from 23 countries” signed the petition, by the end of 2004 the number of signatories reportedly came to 4,000. But these were just random individuals who had visited the website of the online journal Middle East Transparent which carried the petition. Since the publisher was claiming “2,000 to 3,000 visitors per day” to the site at the time, we would have to conclude that only a tiny minority of them actually supported the petition.

So the Arab News report that Standing quotes against Qaradawi is basically a load of nonsense. Standing knows nothing about the issues, hasn’t bothered to check his sources and just repeats slanders in an attempt to discredit a leading supporter of the Palestinian cause in order to promote HP’s Zionist agenda.

But what can you expect from Edmund Standing, other than ignorant idiocy? After all this is a man who has seriously argued that the BNP don’t really hate Muslims and recently presented a joke by Shahid Malik as evidence that the former Labour MP was plotting the Islamification of parliament.

FOSIS disappointed at Irish government’s refusal to let in Yusuf Qaradawi

The Federation of Student Islamic Societies (FOSIS) in the UK and Ireland has voiced its disappointment at the Irish Government’s refusal to grant Sheikh Yusuf Qaradawi entry into the country.

FOSIS spokesperson, Amandla Thomas Johnson said, “Sheikh Yusuf Qaradawi is a distinguished scholar whose views are respected by Muslims from around the world. It is a shame to see that yet another prominent Muslim figure is being targeted due to his religious convictions.”

Thomas-Johnson added, “The opinions of Sheikh Qaradawi are often regarded as a voice of moderation, specifically his firm support of Muslim integration into Western societies. He has frequently and decisively condemned acts of violent extremism, and has authoritatively rejected claims that terrorism is acceptable in Islamic law. His influence spans into Muslim communities around the world; indeed shortly after the Egyptian revolution, it was he that addressed the liberated millions in their Friday sermon – such is the status he holds.”

Thomas-Johnson concluded, “Like the British Government before them, the Irish Government have begun to tread a precarious path by ignoring the fundamental right of individuals to express themselves freely. As long as an individual does not infringe against the law, it is crucial that we allow for a diverse range of ideas and views to be presented for a democratic, respectful and free society”.

FOSIS press release, 10 August 2011

Qaradawi backs Abul-Futuh for presidency

Qaradawi at Tahrir Square rally
Qaradawi addresses mass rally in Tahrir Square in February

Prominent Muslim scholar Sheikh Yusuf Al-Qaradawi has reiterated support for senior Muslim Brotherhood leader Abdel-Moneim Abul-Futuh’s bid to run for Egypt’s presidency.

“I will vote for Abul-Futuh,” Qaradawi, the president of the International Union for Muslim Scholars (IUMS), has told the Qatari newspaper Al-Arab.

Dr. Abul-Futuh has unveiled a bid to run in Egypt’s presidential elections as an independent. Abul-Futuh has said that he had consulted Sheikh Qaradawi before his decision to run for presidency.

A doctor by profession, Abul-Futuh, 60, is currently secretary-general of the Arab Doctors Union. He holds an MA in hospital management and an LLM from Cairo University’s Faculty of Law. Abul-Futuh is a member of the Brotherhood’s Shura Council, but not the 16-member governing body.

Alongside Abul-Futuh, the list of presidential hopefuls includes former Arab League chief Amr Moussa, former leader of the UN nuclear watchdog Mohamed ElBaradei and prominent scholar Mohamed Salim Al-Awa.

Abul-Futuh’s presidential bid has been opposed by the Muslim Brotherhood, which has said that it will not field a candidate in the presidential elections. The Muslim Brotherhood has sacked Abul-Futuh over his decision to seek presidency.

OnIslam, 11 July 2011

Cf. “Egypt elections expose divisions in Muslim Brotherhood”, New York Times, 19 June 2011

In 2004, when he was Mayor of London, Ken Livingstone came under attack over his decision to welcome Qaradawi to a conference at City Hall. Ken’s response was that it was important to engage with Qaradawi because he is a figure with mass influence who represents a progressive force within Islam. Developments in Egypt this year have completely vindicated Ken’s judgement.

Tories demand Livingstone be banned from Pride

Qaradawi and MayorLGBTory, the Conservative LGBT group, today called for Ken Livingstone to be banned from this weekend’s London Pride.

They claim he should not be able to attend unless he repudiates his friendships with people infamous for their extreme views against gay men and women, including banned Muslim cleric Sheikh Yusuf al-Qaradawi.

The move comes after Livingstone publicly criticised Boris Johnson for falling short on gay equality issues. Now, the Chairman of LGBTory, Matthew Sephton, says that the Labour Mayoral candidate is using the high-profile event as a political tactic.

He told PinkPaper.com: “Mr Livingstone’s record on LGBT equality is shameful, proved time and time again by his close friendships with barbaric, anti-gay regimes and repugnant characters who believe homosexuality is not only a crime but that gay people should be killed.

“He should not be allowed to hi-jack and exploit this weekend’s parade and risk undermining core values of such Pride events unless he ditches his links with such regimes and unsavoury characters.”

Pink Paper, 1 July 2011

Qaradawi opposes Egypt’s Salafi movement, calls for ‘civil, democratic and pluralistic state’

Qaradawi at Tahrir Square rally
Qaradawi addresses mass rally in Tahrir Square, February 2011

The prominent Islamic scholar Youssef al-Qaradawi leveled severe criticism at Egypt’s Salafi movement, describing its thinking as both stagnant and extreme. Al-Qaradawi, who heads the International Union of Muslim Scholars, blamed the rise of Salafis on the absence of a genuine role for the moderate Islamic institution Al-Azhar.

Salafi groups have called for drafting laws based on the Quran and the Prophet Mohamed’s teachings. Though they have abstained from politics in the past, Salafi leaders announced they were considering a political role following the 25 January revolution.

Until the 1970s and prior to leaving Egypt, al-Qaradawi was a member of the Muslim Brotherhood. He considers himself a moderate Islamic scholar.

In an interview with Al-Masry Al-Youm, he accused Salafis of adhering to literal interpretations of the Quran and tradition, even though religious fatwa should change to accommodate new issues. Muslims should not be confined to the interpretations contributed by scholars from past eras, he said.

Al-Qaradawi added that the Salafi movement opposed the 25 January revolution and accused the revolutionary youth of deviating from Islam by disobeying authority. “Strangely enough, they now present themselves as the heroes of the revolution and its defenders,” he added.

Egyptians have lost their confidence in Al-Azhar, he said, because its scholars obeyed the old oppressive regime.

Al-Qaradawi said Egyptians want a civil, democratic and pluralistic state that respects religions but upholds Islam as the official religion of the state and the source of legislation and guidance.

Al-Masry Al-Youm, 4 April 2011

Ken Livingstone defends Muslim hate cleric Qaradawi

Well, that’s the headline in the Pink Paper.

Meanwhile, over at his Torygraph blog Andrew Gilligan has resumed his lying about Qaradawi, once again accusing him of defending rape and the targeting of non-combatants by Palestinian suicide bombers. These two accusations have already been demolished here. Gilligan also cites Qaradawi’s 1960 book The Lawful and Prohibited in Islam as evidence that Qaradawi advocates wife-beating and has “called for gay people to be killed”. Those charges are refuted here.

One of Gilligan’s claims is, however, true. Qaradawi does regard homosexuality as a sin. As indeed do the Pope and the Chief Rabbi, among others. There is of course an ultra-secularist minority who adopt the consistent if misguided position that all faith leaders who hold the view that homosexuality is immoral should be boycotted. But somehow I doubt Gilligan is one of them.

OnIslam interviews Yusuf al-Qaradawi

Qaradawi at Tahrir Square rally

Under government pressures, Egypt’s state television has scrapped plans for hosting prominent Muslim scholar Yusuf Al-Qaradawi following his Friday prayers sermon from Cairo’s Tahrir Square.

“Some government officials considered the Friday sermon too strong,” Qaradawi, the president of the International Union for Muslim Scholars (IUMS), told OnIslam.net in exclusive statements. “They would not bear a second powerful speech.”

Qaradawi delivered the weekly sermon on Friday, February 18 from Tahrir Square, where nearly five million Egyptians gathered to celebrate the ouster of President Hosni Mubarak. The sermon was broadcast by the state television, Qaradawi’s first appearance on the Egyptian TV in decades.

During the sermon, the prominent scholar called on Egyptians, both Muslims and Christians, to be proud of their country after ousting Mubarak, who had ruled Egypt for 30 years. He also praised the armed forces’ position on protecting the revolution, calling on them to open Rafah border with Gaza strip.

After the sermon, Qaradawi, an Egyptian, was invited to appear on the Egyptian television on Sunday on the prime-time program “Egypt Today”. But shortly, the prominent scholar received a phone call from the program’s anchor apologizing for not shooting the program.

“I don’t know who was exactly behind banning Sheikh Qaradawi from appearing on the state television,” a source close to the prominent scholar said. A source in “Egypt Today” program cited “procedural reasons” for banning Qaradawi’s appearance.

Qaradawi dismissed accusations that his weekly sermon aimed at establishing a religious state in Egypt. “On the contrary, my speech supported establishing a civil state with a religious background,” he has told Al-Ahram newspaper. “I am totally against theocracy. We are not a state for mullahs.”

Some critics compared the return of Qaradawi, who has been living in Qatar, to Egypt as Ayatollah Ruhollah Ghomeini to Iran from France after the 1979 revolution. “I only came to celebrate the revolution,” said Qaradawi.

Qaradawi dismissed claims that he was still a member of the Muslim Brotherhood. “I’ve totally defected from the Muslim Brotherhood and have rejected many calls to be appointed as the group’s general guide,” he said. “I hope to serve as a guide for the whole nation and not for a certain group.”

The prominent scholar denied reports that his “guards” had prevented Google executive and activist Wael Ghonim from taking the podium in Tahrir Square. “I have no guards, I only brought my sons with me,” Qaradawi said. “I rejected many requests by scholars to send guards to protect me. Allah is my guard.”

Media reports claimed that Ghonim, who emerged as a leading youth figure in the Egyptian revolution, had been prevented by Qaradawi’s guards from speaking to the celebrators. Qaradawi said he neither organize the celebration nor prevent anyone from going on stage.

“I was surrounded by youth who cordoned me to protect me from the huge crowds,” he said. “I would have been glad if I met this young man [Ghonim] who initiated the 25 January revolution. I have praised him in a TV program when he was released from the prison. So how can I prevent him? I was only a guest in the celebrations.”

OnIslam, 22 February 2011


Meanwhile, over at Jihad Watch, Robert Spencer is outraged that Qaradawi has called on the Libyan armed forces to turn their guns on Gaddafi rather than the Libyan people.

Update:  Spencer has a piece on Qaradawi at Human Events (“Egypt’s Islamic supremacist is man of the hour”). The depth of Spencer’s knowledge of Qaradawi can be gauged by the reference to “his website IslamOnline.com (which publishes many of his fatwas)”. It has apparently escaped the attention of this self-styled expert on all things Islamic that last year a strike and sit-in took place at the IslamOnline offices in Cairo. Qaradawi intervened on the side of the strikers and as a result the Qatari government removed him from his position as chairman of the Al-Balagh Cultural Society which owns the website. The IslamOnline strikers subsequently launched the OnIslam website (“From the creators of IslamOnline”) which is where the above interview with Qaradawi was published. Qaradawi now has no links with IslamOnline.

‘Don’t let anyone steal this revolution from you’, Qaradawi tells huge rally in Tahrir Square

Tahrir Square 18 February 2011

Yusuf al-Qaradawi, a leading Egyptian Islamic theologian popularized by Al Jazeera, returned to Cairo today to deliver a stirring but overtly political sermon, calling on Egyptians to preserve national unity as they press for democratic progress.

“Don’t let anyone steal this revolution from you – those hypocrites who will put on a new face that suits them,” he said, speaking to at least 200,000 who gathered for Friday prayers in Tahrir Square, the epicenter of Egypt’s uprising. “The revolution isn’t over. It has just started to build Egypt … guard your revolution.”

The massive turnout and Mr. Qaradawi’s warning that the revolution is not complete demonstrate that if the military drags its feet on reform, another uprising could begin. And while his sermon was nonsectarian and broadly political, the turnout was also a reminder that political Islam is likely to play a larger role in Egypt than it has for decades.

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Qaradawi calls on Muslims to protect Egypt’s churches

Noted Islamic cleric, Dr Yusuf Al Qaradawi, has called on prominent members of the Muslim clergy in Egypt to help protect the churches in the country which has a large Christian population, saying he suspected sinister elements might try to incite communal violence to divert attention from the anti-government demonstrations.

The scholar hinted that he suspected that to deflect attention of the people from anti-government demonstrations the vested interests in Egypt might try to incite communal frenzy. “I, therefore, urge the officials of Al Azhar [the world’s most prominent Islamic religious institution] to come out and march in their religious robes with the message that the churches in Egypt must be protected at all costs,” the scholar said.

The Peninsula, 3 February 2011