Colorado Muslim woman won’t remove headcarf for jail photo

A Muslim woman who refused to remove her headscarf for a Boulder County jail booking photo has been told she’ll have to explain her refusal to a judge.

Maria Hardman, 19, of Boulder, who says she converted to Islam three years ago, pleaded guilty to an alcohol violation and was sentenced to two days in jail plus community service.

She told the Boulder Daily Camera on Friday that removing her headscarf for the photo would violate her beliefs because the Quran calls for Muslim women to wear the scarf except in the company of close family.

A police report said Hardman’s blood-alcohol level was 0.19, more than twice the legal limit, after she crashed her motor-scooter in August. Alcohol consumption is generally considered to be banned by Islam. Hardman said she drank punch provided at a party without knowing it contained alcohol. She said she left after she found out.

Hardman said she was told to remove the scarf for the photo Wednesday, when she reported to the jail to do paperwork in preparation for a two-day work crew as part of her sentence.

She said her attorney spent three hours trying to persuade officials to let her wear the scarf for the photo. She said jail officials eventually allowed her to leave without taking her photo, but it’s not clear whether she began serving her sentence.

Larry Hank, who oversees the jail, said Hardman will have to explain her refusal to the judge in her case and that jail officials are preparing a motion to explain their reasoning.

The newspaper reported Hardman’s attorney is also working on a motion. No hearing has been scheduled.

Associated Press, 4 December 2010

Update:  See “Student Voice: ‘I am a Muslim and I love this country'”, Colorado Daily, 6 December 2010

Australian far-right anti-mosque rally draws just four protesters

Newcastle anti-mosque protestAn anticipated vocal anti-Muslim protest was a non-event when only a handful of protesters turned out to Civic Park yesterday.

Anti-racism protesters overshadowed the rally organised by a right wing nationalist political party in opposition to a proposed mosque in Elermore Vale.

Organiser Nick Folkes denied the Australian Protectionist Party protest was race based. He said the political party was against extremist elements of Islam, not racist. “It is not about racism at all. We are careful about the way we draft policy issues,” he said.

A flyer handed out by the four members of the party at the protest said the mosque would cause traffic and parking problems, 5am wake-ups, cause house values to drop and see many long-term residents leave the suburb as Muslims moved in, a process it termed “white flight”.

Mr Folkes said the party did not support Islamic immigration in Australia. “We are creating problems through multi-culturalism,” he said.

Mr Folkes said he was disappointed with the turnout to the rally but the party would continue to fight the proposed development. “The community action group [EV CARES] think they can achieve results in a non-political manner. The only way to resist is through a political vehicle,” he said.

A small group of anti-racism protesters stood behind the party with signs saying “It’s a cowardly racist who hides behind cars” – referring to the use of traffic issues by the group.

Elermore Vale resident Heidi McDermott, 24, spokeswoman for the anti-racism group, said they were there to promote freedom of religion. “I am proud to be Australian and it upsets me that the Australian flag is being used as a tool of hate,” she said. “The flag does not just represent the white middle class. We are a multi-cultural society.”

Spokeswoman for the Newcastle Muslim Association Diana Rah said the subdued protest was a credit to residents. “As the rally was held by certain individuals who based their opposition to the development on racial and religious bigotry, the poor turnout of support is a credit to the people of Newcastle,” she said. Mrs Rah said the association would be happy to discuss genuine planning concerns with residents.

Newcastle Herald, 4 December 2010

World’s cartoonists thrash Dutch anti-Islam MP Geert Wilders

Wilders Islamophobia(1)

A furore over Danish cartoons depicting the Prophet Muhammad in 2005 sparked the idea of a counter-offensive by cartoonists around the world. The international video journalist and cartoonists platform, VJ Movement, asked cartoonists in Islamic and other countries how they saw the increasing criticism of Islam in Europe.

The call produced 30 satirical drawings, most of them featuring Dutch rightwing anti-Islam MP Geert Wilders. According to spokesman Tjeerd Rooyaards of The Hague-based VJ Movement, “Mr Wilders’ face is well-suited to being caricatured”. Next month, VJ movement will launch a separate platform, Cartoon Movement.

RNW, 3 December 2010

Headscarf wearing candidate walks out on France’s anti-capitalist party

Ilham_Moussaid2Twelve activists from Olivier Besancenot’s New Anticapitalist Party (NPA) have walked out on the party in protest.

“The numerous acts of defiance and hostility against us have become intolerable and it was time to put an end to the stigma and the witch hunt.” This is what twelve activists from Avignon have written in an internal statement to explain their departure from Olivier Besancenot’s Anti-Capitalist Party. Among them is Ilham Moussaïd, the recent regional candidate who wears a headscarf.

Her candidacy caused a split within the party due to her wearing of a headscarf and the ongoing debate regarding the veil. She is a practicing Muslim and identifies herself as a pro-choice feminist.

Since that election, the headscarf issue has remained unresolved. Outvoted in a recent internal vote, the activists chose to leave. “We did not want the next Congress to be confrontational. We want to allow for a calm debate. Some were afraid of us, but we did not want to Islamicize the party,” said Abdul Zahir, who had not previously made a public statement.

His statement alludes to the fact that some other members of the party accuse Ilham Moussaïd and others of seeking to Islamicize the NPA.

“Some people are torn between anti-capitalism and the political representation of Muslims, which is not the NPA project. We are a feminist party, emancipatory and secular. The representation of the party should be too,” argued Pierre-François Grond, member of the national executive.

Ingrid Hayes – a national political board member and open opponent of the headscarf who calls it a “sign of oppression of women” – warned: “We’re not an atheist party. But religion divides rather than unite.

She said the debate is progressing. “Their departure is linked to the debate and turmoil that rocked our organization following the candidacy of Ilham Moussaid – a debate on the question of religion, feminism, secularism. That debate will be decided at the national convention,” she added.

Abdul Zahir regretted “the expectation of a conference (which seems never to happen) to decide if we have our place in this party. This is neither right nor worthy of a mass revolutionary party.”

Islam Today, 28 November 2010

Le Pen acquitted of racism charges

Le Pen and FN anti-Islam posterA Paris court has acquitted far-right French politician Jean-Marie Le Pen, who had faced charges of racism over campaign posters for his National Front party.

The court said Thursday that Le Pen was not personally responsible for the posters, reading “No to Islamism” and featuring a woman in a black face-covering Muslim veil next to a map of France swathed in the Algerian flag. The posters were issued ahead of March’s regional elections.

The anti-racism group SOS Racism had brought the charge of “inciting racial hatred” against Le Pen.

The public prosecutor had asked the aging firebrand be handed a two month suspended sentence, a €20,000 fine and a 1-year-long ban on running for office.

Associated Press, 2 December 2010

Political issues key to Muslim-West engagement, Gallup poll finds

As President Barack Obama reiterated his commitment to improving relations with global Muslim communities during his Asia tour, Gallup findings underscore the need to address political issues. Irrespective of where they live, individuals who are ready for Muslim-West engagement say tensions between majority Muslim and Western societies stem from differences in political interests, rather than religion or culture.

These findings are based on Gallup’s latest report, “Measuring the State of Muslim-West Relations: Assessing the ‘New Beginning’.” The report presents an in-depth analysis of Muslim-West relations – one of the core themes outlined in Who Speaks for Islam? What a Billion Muslims Really Think, which Gallup published in 2008.

Gallup news release, 1 December 2010

A mosque could be built in an old Bristol factory despite objections

Bristol disused factoryA mosque could be built in an old factory on a Bristol industrial estate despite a string of objections.

A decision by councillors is due to be made next week, nearly nine months after the plans were submitted.

The proposal, to convert the former Weston White factory in Aiken Street, Barton Hill, proved controversial when it was announced earlier this year, with extreme right-wing supporters making up part of an internet group against the application.

But despite more than 50 letters of objection, it has been recommended for approval by council officers.

The site, a former packaging factory empty since it closed in 2008, is owned by the city council.

Of the 75 letters received by the council over the plans, 14 were “judged to contain racist content” and were rejected. From the remaining letters, 50 objected and 11 were in support.

Avon and Somerset police’s Crime Reduction Unit said officers had concerns that, if built, the mosque could be targeted. It said any attacks would be “robustly and fully investigated and any such possibility should not compromise the planning decision process.”

A petition with 96 signatures has been submitted in support of the mosque, and Bristol East MP Kerry McCarthy has also written to the council giving her backing.

People against the proposals argued there are “already enough mosques in Bristol” and said it would encourage segregation of the community by catering for a specific ethnic group.

There are currently around half a dozen main mosques in Bristol; including ones in Totterdown, Kingsdown, Montpelier and two in Easton.

Some objectors said the loss of employment use was not acceptable while others called for housing on the site. Other objections included excessive noise, increased traffic and inadequate bicycle parking.

Concerns were also raised about potential conflict with the Lord Nelson pub opposite, on the grounds that “Muslims are not supposed to drink alcohol but would attend the mosque on Friday nights”.

Statements in support of the plans say the centre would benefit the community in general, help with integration and would provide a social space for Somali women.

The officer’s report recommending approval is due to be considered by the council’s development control committee next Wednesday. It states:

“The applicants say that due to the rise in the Somali population there is an urgent need for a suitable community gathering place in the Barton Hill area. The applicants also advise that it is their intention to encourage all members of the local community to make use of facilities, regardless of faith, race, age or ethnicity.”

The report argues that the community benefits would outweigh the loss of employment land and that complaints about noise would be unlikely. It states:

“It was recognised early in the consultation period by officers that the application had the potential to generate racial tension. Members are being advised that whilst community tensions may result from the proposal they are not in themselves sufficient grounds to resist the development.”

Although not mentioned in the report, more than 1,200 people joined a protest group against the mosque on the social networking site Facebook. Some of the comments posted contained offensive language, while others claimed mosques were “breeding grounds for terrorists” and called on visitors to the site to vote for the anti-immigration British National Party.

Batook Pandya, director of Bristol Support Against Racist Incidents, said he believed the centre could help with community cohesion. He said:

“When the Somali community came to Bristol they put quite a large number in Barton Hill. There were some problems at first but they have settled and they are now part of the community. If there is respect on both sides, we can co-exist.

“The biggest issue is parking. If they can assure local residents that it won’t get stupid for them to park I think it will be good. There will be a community cohesion room where we can invite schools to understand the culture.”

The chief executive of community organisation Barton Hill Settlement Joanna Holmes said: “Many people who live in Barton Hill would use a mosque, however some people are concerned about parking and noise nuisance. We are aware that a few people are against the mosque and hopefully their concerns can be dealt with.”

The applicant, Khalif Abdirahman, was not available for comment yesterday. But Hassan Naqvi, a member of the Council of Bristol Mosques, said a mosque in Barton Hill would be for the whole community, not just Muslims. Mr Naqvi said:

“We are working with the Somali community in Barton Hill to plan for this so that we can engage with the wider society and community of Bristol. This is a project in Bristol’s Muslim community to unite people. It will be open to everyone, of whatever faith. It will bring people together, not segregate them.”

Bristol Post, 2 December 2010

Ban on niqab in Swedish schools is discrimination: ombudsman

A ban against wearing veils that cover the face at schools and universities violates the Swedish discrimination act, the country’s equality ombudsman ruled Wednesday.

The decision by Katri Linna was the first concerning full-face veils in Sweden.

It was sparked by a complaint made in early 2009 by a young Muslim woman who was studying to become a kindergarten teacher, who was told she could not wear the full-face niqab at her school in Stockholm.

In her decision, Linna said the right to wear religious garb did not mean that safety measures should be neglected but “schools, or employers, are obliged to seek solutions to possible obstacles.”

The plaintive finished with good results, suggesting that “her niqab did not constitute an obstacle for her training,” Linna said.

In August, Education Minister Jan Bjorklund said he wanted leaders of Swedish schools and universities to be allowed to ban students from wearing clothes that cover their faces, including the burqa, the niqab or balaclava masks.

DPA, 1 December 2010

Hundreds attend vigil to show solidarity with Oregon mosque after arson attack

Corvallis mosque vigilCORVALLIS, Ore. — People of all faiths surrounded a local mosque Tuesday night to stand up against an arson attack that was possibly retaliation for the foiled bomb plot in Portland last Friday.

Side by side, hundreds of Christians, Jews and Muslims tolerated the rain to stand together outside the mosque.

“We’re here together to shine light toward our Muslim brothers and sisters and say our light and your light are here together,” said Benjamin Barnett, a rabbi.

Elizabeth Oettinger, senior minister of the First Congregational Church United Church of Christ, said a number of religious leaders organized the event to show support for the Muslim community. “We wanted to surround it in fire and light in solidarity and friendship,” she said.

“In the most strongest terms, we all abhor any act of violence against anyone,” said Mohammed Siala, the center’s administrator. He said members have already forgiven whomever set the fire.

“We forgive him or forgave them, not because (we are) outnumbered or because we are weak, but with your support here tonight and standing by your side, we tell them that there is no place for prejudice toward anybody, regardless of the faith or race or nationality,” he said.

“(The) person who did this to the mosque and that person who did this in Portland doesn’t represent the whole community as Muslims and Americans,” said Hassan Armutawa, a Muslim.

While local Muslims have felt the burn of hatred and Islamaphobia before, they said the light from Tuesday’s vigil outshines the hate. Members of the mosque said they were deeply touched and thank members of the community for attending.

Katu.com, 1 December 2010