Ireland: Opposition calls for school ban on hijab

Muslim girls should not be allowed to wear a headscarf in public schools, the two main opposition parties said last night.

Labour’s Ruairi Quinn said immigrants who come to Ireland need to conform to the culture of this country. “If people want to come into a western society that is Christian and secular, they need to conform to the rules and regulations of that country,” the Labour spokesman on education and science told the Irish Independent.

His comments come amid mounting controversy over guidelines on the wearing of the hijab, commonly worn by Muslim girl in state schools.

His stance on the issue was backed by his Fine Gael counterpart Brian Hayes, who says it makes “absolute sense” that there is one uniform for everyone.

Mr Quinn said immigrants should live by Irish laws and conform to Irish norms. “Nobody is formally asking them to come here. In the interests of integration and assimilation, they should embrace our culture,” he said. He added: “Irish girls don’t wear headscarves. A manifestation of religious beliefs in such a way is unacceptable and draws attention to those involved. I believe in a public school situation they should not wear a headscarf.”

Mr Hayes said Ireland should not be going down the route of multiculturalism.

Last night, a spokesperson for Integration Minister Conor Lenihan said he had no problem with students wearing the hijab. “For those that wear the hijab, it’s an issue of modesty. It’s not so long since Irish women wore headscarves to church, so we have to respect that,” the spokesperson said.

Irish Independent, 2 June 2008

Muslim TV crew stopped under terror law

A Muslim TV producer has accused the police of constantly targeting her crew and stopping them from filming in the streets of London. The crew from an international Muslim network, which included three hijab wearing members, were filming in Notting Hill, west London, in March when they said they were stopped and quizzed. Producer Anousheh Demartino, who was stopped on three previous occasions, told The Muslim News:

“They asked us for our ID and why we were filming. After we told them we were allowed to continue. 20 minutes later we were stopped again. This time we were asked for our residential address; they only asked me, the two other hijab wearing women and not [our] young cameraman. I protested at first and asked why they needed my home address when it was a professional not a personal matter, but he insisted and, not wanting to prolong the incident, I gave him the details.” Anousheh says she was given no legal reasons as to why they were stopped filming; however, she did say the officer made a reference to terrorist activity.

Speaking of her “frustrating” experience as a Muslim journalist she said, “I was stopped before with another crew and given report slips once on High Street Kensington in February and once on Victoria Road. We have to carry those slips with us all the time. I don’t know why we constantly get stopped, is it because we are not a large mainstream media [outlet], or is it because I wear the hijab?”

The incident came a month before a Muslim BBC journalist was held to the ground by police officers after his radio equipment was mistaken for an explosive device.

Muslim News, 30 May 2008

Islamophobia forces Danish Muslims to consider emigration

Pia Kjærsgaard DFPia Kjaersgaard’s Danish People’s Party has a genius for attracting attention. Over the past month its campaign to ban public employees from wearing Islamic headscarves has dominated the headlines and also triggered squabbles within most of the country’s other political parties.

The campaign began with a poster of a burka-clad woman wielding a judge’s gavel. The implicit message was that Danes risk having their courts invaded by Muslim hordes and sharia law. Birthe Ronn Hornbech, the immigration minister, denounced theDPP as “fanatically anti-Muslim” and said the judiciary was capable of policing its own impartiality and dress code. Stig Glent-Madsen, a high-court judge, confirmed that the judiciary had always managed this itself.

Yet the government, which relies on the DPP‘s support to stay in power, has decided that a new law is needed to ban the wearing of all religious symbols by judges – from Christian crosses to Jewish skullcaps and even Sikh turbans. The hapless Ms Ronn Hornbech will have to frame the law. And the DPP is now calling for even broader bans. Muslim headscarves, says Ms Kjaersgaard, are a “symbol of political Islam and the discrimination against women”. She wants them “out of schools, off the streets and outside the doors of parliament”.

Many Danes share Ms Kjaersgaard’s sentiments. A poll by Megafon for TV2 found 48% in favour of a ban on public employees wearing “religious garb”, and only 39% against.

One response has come from Danish-born Muslims. A poll by Politiken, a daily, of 315 young Muslim students, found that two-thirds of them were considering emigrating after graduation. Most gave as their reason “the tone of the Danish debate about Muslims”.

Economist, 29 May 2008

School ban sparks Belgian hijab campaign

Belgian hijab campaignBRUSSELS — The decision of a Brussels school to deny Muslim girls the right to wear hijab has motivated them to champion a protest campaign, the latest episode of the hijab debate in the European country.

“The hijab ban has no ground and the administration offered no explanation and did not consult with teachers or parents,” reads a petition circulated by Muslim students in the Institut des Ursulines in the Brussels borough of Molenbeek.

The Catholic school, where Muslims comprise some 85 percent of the students, has decided to ban hijab starting the next academic year. The controversial decision promoted Muslim students to launch a protest campaign, including a rally outside the school, which is located in an area with a large Muslim population.

“The decision, a violation of women rights, is unacceptable,” says the petition. “It has caused us much distraction during our exam period and will threaten the educational future of tens of students next year. It was never reported before that the hijab has caused any disruption of the educational process.”

Many students have already announced they will leave the school if forced to take off their hijab.

Islam Online, 28 May 2008

Muslim women say company’s dress code violates faith

A group of Muslim workers allege they were fired by a New Brighton tortilla factory for refusing to wear uniforms that they say were immodest by Islamic standards. Six Somali women claim they were ordered by a manager to wear pants and shirts to work instead of their traditional Islamic clothing of loose-fitting skirts and scarves, according to the Council on American-Islamic Relations (CAIR), a civil liberties group that is representing the women. The women have filed a religious discrimination complaint with the federal Equal Employment Opportunity Commission.

Minneapolis Star Tribune, 27 May 2008

See also CAIR press release, 27 May 2008

‘No place for the hijab in civic life’ says Irish journalist

“If Muslim men are so keen on seeing their headscarf introduced into Irish society, they should wear it as well as their women. Let them cover up, too. Otherwise there must be no place for the hijab in civic life here. Not in banks, hospitals or libraries, not in the guards or civil service and most definitely not in schools.

“You hear a constant stream of hooey about why we can’t ban the headscarf. But this is not about Islamophobia. It’s not about prejudice on race or religion grounds. It’s not about equating the Muslim scarf with terrorism. It’s not about denial of civil rights. Here’s what banning the headscarf is about: the State demonstrating our belief in gender equality. It’s about removing a symbol of repression and submission.

“… it is not discriminatory to ban the hijab in a country that is culturally Christian…. Of course, some nuns wear veils but that’s of their own volition as adult women – not a custom they are railroaded into as children….

“I don’t regard the hijab as a harmless expression of religious and cultural diversity. A veiled woman carries regressive connotations. If we accept it in schools, we open the door to other practices in the Muslim world even more repressive to women, among them arranged marriages and female circumcision.”

Martina Devlin in the Irish Independent, 22 May 2008

Update:  See Yusuf Smith’s comments at Indigo Jo Blogs, 23 May 2008

Brussels: another school bans headscarf

The Brussels school Institut des Ursulines will ban the headscarf starting next year, according to Le Soir. The principal of the school says that his school is one of the few in Brussels that still allows the headscarf and therefore attracted more and more students.

Several petitions have already been started against the management decision, which was made without consultation with the students, teachers and educational staff.

According to the principal of the school, whose students body is 85% students of North African origin, the school attracted more and more students because they allowed the headscarf. Many students have already announced they will leave the school as a result of the decision.

Islam in Europe, 21 May 2008

Quebec report upholds right to wear hijab

The Muslim hijab. There’s nothing wrong with it. It’s no real threat to Quebec values. And most women here wear it by choice, not because of coercion. That’s what the Bouchard-Taylor commission has concluded after a year of study costing $5 million.

In the final draft of their report – which was submitted to the provincial government yesterday and is to be made public at a press conference Thursday – scholars Gérard Bouchard and Charles Taylor say Quebec society will have a lot to lose if it restricts the wearing of the Muslim head scarf strictly to the home and outdoors.

Devout Muslim women suffer intimidation and discrimination in the Quebec job market for wearing the hijab the commissioners say, recounting testimony from several Muslims in public hearings last fall. For example: A young hijab-wearing woman studying to be a pharmacist “saw her job applications rejected by 50 pharmacies before she was finally able to land a job with an Arab pharmacist.”

Bouchard and Taylor talk of some Quebecers’ “often irrational” opposition to the hijab. They quote from a brief submitted to them in November by a woman in Longueuil, when their 17-city tour of the province swung through town: “In 2007, in Quebec, when a Muslim women wears the veil, I tremble,” the woman wrote.

It’s wrong to think that all veiled Muslim women are somehow under a man’s thumb, the commissioners also say. “There’s a strong feminist current among Muslim women. It follows an original path and is a model that differs from Quebec feminism. It goes along with the wearing of the head scarf.”

Montreal Gazette, 20 May 2008

Danish government introduces headscarf ban

DF niqabi judge posterJudges in the nation’s courts will be banned from wearing headscarves and other religious apparel under a proposal put forward by the government on Wednesday.

The bill, which also stated that judges in all courts would be required to wear robes, has the support of a vast majority in parliament, including the Social Democrats, the largest opposition party.

The proposal comes after nearly a month of debate unleashed by a Court Administration decision that it had no legal grounds to exclude Muslim women who wore headscarves from becoming judges.

“Judges that make decisions in court cases, probate courts and county courts need to appear fair and neutral. And we are ready to pass legislation to ensure that,” Lene Espersen, the justice minister, said.

In a commentary in Politiken newspaper on Wednesday, Birthe Rønn Hornbeck, who serves as both immigration minister and minister for ecclesiastical affairs, stated her opposition to a ban, suggesting that doing so would put Denmark on the path towards a “dictatorship”. She also criticised “fanatic anti-Muslims” who had launched a misleading advertising campaign warning against permitting judges to wear headscarves.

Copenhagen Post, 15 May 2008

Via Islam in Europe

See also Associated Press, which reports: “The new legislation … was prompted by discussions over a set of dress code guidelines issued last year by the court administration, which noted that Danish law does not bar judges from wearing head scarves. The guidelines went largely unnoticed until the government’s ally, the nationalist Danish People’s Party, decided to politicize the issue last month. The party, known for its anti-Muslim rhetoric, created a poster showing a woman wearing an all-encompassing burqa and holding a judge’s gavel. The party urged the government to introduce legislation ensuring that courts remain ‘neutral instances in the Danish judiciary’.”

Update:  See also BBC News, 19 May 2008

Detroit Muslim woman loses case – take off the veil demands judge

A U.S. Federal Judge heard and dismissed a case on Monday involving a Muslim Detroit woman who claims that being forced to remove her veil in court caused her to lose her case.

In October 2006, 44-year old Ginnnah Muhammad donned a niqab – a traditional veil and scarf that covers the entire head and most of the face – during her hearing in which she was disputing a $3,000 fee from Enterprise Rent-A-Car to repair a vehicle which Muhammad claims burglars had broken into. According to the Associated Press, Judge Paul Paruk “told her he needed to see her face to judge her truthfulness and gave her a choice: Take off the veil or have the case dismissed.”

Margaret Nelson, Assistant state attorney general, represented Paruk and argued that he needed to “fully observe” Muhammad in order to properly determine the facts. “It was a temporary, necessary, limited action (that had) only incidental impact on the practice of her religion,” Nelson said.

Wired PR News, 13 May 2008