Authoritarian currents swirl in debate on veil
By Haroon Siddiqui
Toronto Star, 22 October 2006
The controversy over women’s veils is the latest example of Muslim religious/cultural practices being held up to disproportionate scrutiny.
This is a reflection of the fear-driven paranoia about Muslim terrorism and, mistakenly, all Muslims. Or, it is part of a political strategy to divert attention away from the catastrophic failure of the “war on terrorism” in Iraq, Afghanistan, Lebanon and the Israeli Occupied Territories.
It’s easier to blame a minority than confronting our complicity in the killing of tens of thousands of civilians abroad and, second, our gnawing panic that rather than curbing terrorism, we are fanning it.
It’s also hard to accept that the niqab — the garment that covers the woman’s body, including the face — is not a Muslim issue alone but rather one central to democracy.
That a majority of Muslim women do not wear the niqab, or even the hijab, the head scarf, does not nullify the right of those who do.
Otherwise, a democracy ends up emulating either tyrants (Islam Karimov of Uzbekistan, or the late Shah of Iran and the late Kemal Ataturk of Turkey) who persecute hijabis, or unforgiving clerics (the Taliban, the mullahs of Iran and Saudi Arabia) who persecute non-hijabis.
The only sound democratic approach is to leave the decision to the sovereignty of the individual woman.
Those who argue that Muslim women may be under male pressure to conform are being as patronizing as the men who assume women are incapable of independent judgment even in free and democratic societies.
Some Muslim women might face social and religious pressures but we can’t know that they are subjected to any more of it than women in other religious communities. They may face less, given the lack of a central authority in Islam.
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