“Panicked by the rise of radical Islamism and the newly assertive religious identity of migrant communities in a secular Europe, the anti-religious evangelists are increasingly using atheism as a banner for the defence of the global liberal capitalist order and the wars fought since 2001 to assert its dominance.
“At the same time, they are unable to recognise the ethnic dimension of their Islamophobia, let alone the deeper reasons why people continue to search for spiritual meaning in a grossly destructive economic environment where social alternatives have been pronounced dead and narcissistic consumption is king….
“Just as the French republican tradition of liberation came to be used as a stick to beat Muslims in a completely different social context from which it emerged, so the militant secularists who fetishise metaphysics and cosmology as a reason to declare the religious beyond the liberal pale are now ending up as apologists for western supremacism and violence.
“Like nationalism, religion can play a reactionary or a progressive role, and the struggle is now within it, not against it. For the future, it can be an ally of radical change.”
Seumas Milne in the Guardian, 27 March 2008
Cultures clashed on Easter Sunday when Muslims marched in the streets to celebrate the birth of their prophet Muhammad.
A Muslim scholar involved in high-level dialogue with the Vatican has denounced the Pope’s baptism on Saturday of a prominent Italian Muslim convert.
“It’s a measure of America’s multicultural journey over the past half-century that we’ve gone from ‘God and Man at Yale’ to Allah and Woman at Harvard. In a contretemps scarcely imaginable in William F. Buckley’s day, Harvard has closed one of its gyms to men for six hours a week so that Muslim women can exercise comfortably. ‘Sharia at Harvard,’ warned blogger Andrew Sullivan. A Harvard Crimson columnist blasted ‘Harvard’s misguided accommodationist policy.’