“When we saw the title of Paul Akers’ Oct. 30 essay, ‘Why Islam didn’t conquer the world‘, we were pleased to see a too-often-ignored subject such as the early history of Muslim-Christian relations receive space in our community’s newspaper. Mr Akers’ attempt to bring what is clearly a keen interest in European history to the attention of readers is to be commended. His vivid prose style, clearly reminiscent of the comic books that inspired him as a child, retains the reader’s attention.”
Nabil Al-Tikriti, Mehdi Aminrazavi, Ian Campbell, Farhang Rouhani and Ranjit Singh reply to Paul Akers’ article on the horrors that would have befallen the world if Charles Martel had lost the battle of Tours in 732.
Nick Griffin addressed the massed ranks of the BNP (all 130 of them) at the fascists’ conference in London this weekend:
In excerpts from a forthcoming book entitled ‘Free Expression is No Offence’, Philip Pullman, Monica Ali, Philip Hensher and Salman Rushdie consider the threat to free speech contained in the government’s Racial and Religious Hatred Bill.
“… for a white Frenchman who’s technically a Catholic but probably an agnostic, it must be depressing to open the newspaper each morning and read yet another headline about an alien creed that seems intent on imposing itself on his country. If it’s a really ‘class’ newspaper like Le Monde, the editorial will probably inform him that the fault for this state of affairs is largely his own and that he will soon be expected to pay the price economically while redoubling his efforts to be exquisitely sensitive about all things Muslim. How long he’ll put up with this, that is the question.”
“Declaring takfir on the jihadist leaders is the rhetorical equivalent of fighting terror with terror. The practice of takfir is the hallmark of the most radical, totalitarian fringe of Islamism: the assumption of the right to unilaterally declare a Muslim a non-Muslim and thereby condemn him or her to death (literally or figuratively). Any vision of a liberal or moderate Islamism should reject takfir on principle.”