Quebec: veiled Muslim woman excluded from government French class

Naema Ahmed was writing a French exam in a Muslim face covering Tuesday morning when she was called out of class and presented with an ultimatum: the veil or school.

She chose her religious veil and went home. It was the Egyptian immigrant’s second attempt to enroll in a government-subsidized French class and her second effective expulsion by Quebec authorities – part of a hardening line over religious headwear in the province.

Quebec says it is preparing new rules on religious displays for those seeking to use public services in the province. But yesterday the government made it clear there were no doubts about its intentions.

“There is no ambiguity on this question: If you want to [attend]our classes, if you want to integrate in Quebec society, here our values are that we want to see your face,” Immigration Minister Yolande James said.

Quebec has staked out an increasingly tough position on religious displays, at a time when the province faces a growing presence of Muslims and other religious minorities. Premier Jean Charest’s Liberal government has come under pressure from the opposition Parti Québécois to adopt measures to protect Quebec secularism and the equality of men and women.

Ms. James promised the government would bring in tougher though unspecified measures: “We are working on appropriate action that we will take in the coming time.”

Ms. Ahmed’s case has already reignited the explosive debate over the accommodation of religious minorities in Quebec. The 29-year-old had chosen to leave a government French class rather than expose her face at a Montreal college last fall; she said she turned to government-sponsored classes at a community centre in her neighbourhood because she was determined to learn French.

She said no one complained about her veil since she started attending classes in the new school in late January. But on Friday, after her story had gained widespread media attention in Quebec, a teacher at the school spotted her and alerted provincial officials, who dispatched a civil servant to the school. He was accompanied by an Arabic interpreter.

Ms. Ahmed said that when she saw the Quebec official, she started to cry. “It wasn’t fair for them to ask me to leave the exam,” she said in a phone interview. “I feel like the government is following me everywhere.”

While there is no law banning the wearing of religious headwear in Quebec, officials say they were acting yesterday on the basis of “pedagogical principles.” A student’s mouth should be visible so the teacher can work on pronunciation, one official said.

Ms. Ahmed was told that she could follow French classes online. But the mother of three said she’s feeling depressed and doesn’t know if she’ll pursue her lessons. “I’ll just stay in my house. This will solve the problem.”

On Monday, Christine St-Pierre, the Quebec minister responsible for the status of women, called the niqab and burka “ambulatory prisons” that violate a woman’s right to equality.

“There are people in Quebec, in Canada, and other countries around the world, who have gone to Afghanistan and spilled their blood so that these things won’t be tolerated,” Ms. St-Pierre said. “Here, we cannot tolerate this sort of thing.”

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Canada: Tories and Liberals reject veil ban, Muslim Canadian Congress supports it

The Conservative government will not follow France’s lead to consider banning the burka. “In an open and democratic society like Canada, individuals are free to make their own decisions regarding their personal apparel and to adhere to their own customs or traditions of their faith and/or beliefs,” said a spokesperson for Justice Minister Rob Nicholson. “We have no plans to introduce justice legislation in this matter.”

The Muslim Canadian Congress is calling on the feds to impose limits on the wearing of the full veil, suggesting “political correctness” is preventing politicians from tackling the sensitive subject. “It’s a control thing, identifying with Muslim brotherhood,” said senior VP Salma Siddiqui. “Basically it is a subservient tool.” Her group plans to lobby politicians from all parties in May.

Liberal MP Marlene Jennings said Canada’s charter rights protect religious freedom, and the Supreme Court has consistently ruled not to impose any limits. “Canadian women have the right, if they want, to wear a burka,” she said.

The controversy comes after France issued a report proposing a partial ban on the burka and niqab. The report called the wearing of full veil a “challenge” to the republic and a symbol of enslavement of women and extremist fundamentalism.

Nathalie Des Rosiers, general counsel for the Canadian Civil Liberties Association, said Canada must send strong messages about equality of women but reject calls to follow France’s lead. “It goes without saying they should not be subjected to pressures from their communities, but neither from their government,” she said. “It’s not the place of the government to dictate how women should dress.”

Toronto Sun, 27 January 2010

Firebomb attack on Ontario mosque

Canadian police in Hamilton, Ontario, appealed Tuesday for information into who threw a Molotov cocktail into a mosque and school a day earlier.

Police were called to the Islamic School of Hamilton Monday morning around 8 a.m. when its principal, Zakir Patel, found a shattered brown bottle and a smoldering fire that had apparently burned itself out, The Hamilton Spectator reported.

Police also found a rock used to first smash the window. No one was injured and damage was estimated at $3,000, the report said.

UPI, 5 January 2010

See also CAIR press release, 6 January 2010

Muslim holiday marred by vandalism at Dorval Mosque

Dorvan mosque vandalismThis coming Sunday’s Eid holiday marks the end of Ramadan, the Muslim fasting month, but the occasion was marred for Dorval Mosque’s congregation by a fourth act of graffiti vandalism within 14 months.

“What’s wrong with them?” Mehmet Deger, president of the mosque, asked of the perpetrators. “If they want to send us a message, they should come and talk to us,” he said.

Members filed in to listen to Friday afternoon prayer sessions today, walking through the mosque’s white wooden doors like every other week. This time, however, the latter were marked by the words “Koran 5 51,” painted in large, orange letters.

As in the case of previously scrawled graffiti in May and February 2009 and July 2008, the numbers are in reference to a controversial verse in the Muslim holy book. “Don’t take Jews and Christians as your friends,” Deger said the verse approximately translates to in English.

However, he said context is needed to fully understand what is meant by the line.

According to today’s Imam running the prayer sessions, Dr. Ahmad Shafaat, the Arabic word for friend in this case—awliya—should be taken to mean “allies” and not “friends” in the social sense. When the Qur’an was written, it was in a time of war, Shafaat reminded, and this is why it recommended to not form alliances with Jews and Christians. “So don’t make allies. Allah does not prohibit you dealing nicely, kindly, lovingly and justly with those who do not fight with you on your religion and do not throw you out of your houses and so on and so forth,” Shafaat said.

After every attack, the mosque issued an invitation to the perpetrators to come forward for a debate or a discussion about their views on Islam, to no avail. “This is the fourth time that we have invited them,” Shafaat said to the congregation during a brief speech between prayer sessions today. “Oh men of graffiti,” he asked,” do you think you are men of peace?”

For members, the painted message, which was already being washed off with soap and water by the end of the prayer sessions, seemed to imply ignorance on the religion. “I’m Muslim and I’m Moroccan,” explained Sana Belmehdi. “And there are a lot of Moroccans that are Jewish. In fact, I have Christian and Jewish friends. I have plenty of them,” she added.

She said she did not attach much significance to the date of the incident. “I don’t think the timing has all that much importance,” she said.

Eddie Rahmadjo emerged out of the prayer sessions looking disenchanted about the whole affair. “There is a lack of communication between Muslims and others,” he said. “We need to talk to each other.”

Even as lingering traces of the previous graffiti remain on the mosque’s side wall, Deger has seen to it that the institution is better-prepared to deal with attacks. Instead of one, there are six cameras now surrounding the building, their live feed appearing in monitors in his office. “We haven’t seen the footage yet,” Deger said earlier today. “The security man is supposed to come and look at it.”

In May, the mosque was only armed with a single external camera. Deger said the footage on it did not amount to much as it was too blurry to make anything out precisely, with the camera lens covered by spider webs. “Even this time, maybe they were wearing hoods,” he said.

While the mosque has alerted local police about each of the incidents save for the one in February, no suspects have turned up so far. “There’s a sergeant-detective,” Deger said. “She came here and she took notes. She did what she’s supposed to do, but she did not get any results yet.”

In June, Station 5 community relations officer Liliana Bellucci told The Chronicle it was pulling its operation. “An investigation is not recommended because we don’t have enough evidence to accuse anybody,” she said at the time.

However, she mentioned the situation could change if new evidence were to be found.

Dorval Mayor Edgar Rouleau condemned the graffiti attacks, calling them “disgusting.” However, though he said the city’s public security officers could be asked to patrol grounds around the mosque and other religious institutions more often, that would not necessarily guarantee safety. “(The perpetrators) know the system,” Rouleau said. “They wait for the security to go by, and they wait for the police to go by, and they make their mess,” he added.

Rouleau also defended the police. “It’s not as easy as it looks (to catch these people),” he said. Just because it appears obvious that the same individuals are behind the four attacks, he added, does not mean they can be caught easily. “I’m going to call the mosque today or tomorrow,” Rouleau said, “tell them I’ll do whatever I can to help them.”

La Nouvelle Union, 18 September 2009

Canada: government drops plans to ban veiled voting

The federal government has no plans to move forward with proposed legislation to force veiled women to show their faces when voting, the minister of state for democratic reform said Thursday.

Dmitri Soudas, a spokesperson for Prime Minister Stephen Harper, confirmed the government still supports the idea of forcing voters to reveal their faces, but said the bill doesn’t have opposition support. “The bottom line is even if we were to proceed with legislation, it would be voted down immediately,” Soudas said.

The government introduced the bill in October 2007, a month after an Elections Canada ruling allowed Muslim women to vote with their faces covered by burkas or niqabs during three Quebec byelections. That decision infuriated the government, and Harper accused Elections Canada of subverting the will of Parliament, which several months earlier had unanimously adopted legislation beefing up voter identification requirements.

CBC News, 26 June 2009

Dorval Mosque vandalized a third time

Dorval mosque graffitiA small mosque in a quiet, residential neighbourhood in Dorval has fallen victim to a third graffiti vandalism attack in the space of 11 months, with no suspects retained after the first two incidents. “”This person is not a graffiti artist. This person is trying to give a message,” said Dorval Mosque’s president Mehmet Deger, alluding to the nature of the scrawls left each time on one of the mosque’s walls.

In this instance, the words “Koran 8,12” appear in blue on the wall facing the parking lot. As in the past two writings left in June 2008 and this last February, respectively, the reference is to a verse in the Muslim holy book that could be taken to mean it encourages the murder of infidels or non-believers. “We still would like to talk to these people,” said Deger, repeating his call for the perpetrators to come forward. “I don’t know whether they are a group of people,” he added. “But they are giving a message. And it looks like they are a bit brain-washed.”

The writing appears to be lower on the surface of the wall than in the two previous cases, which leads Deger to believe a child, or children, were used. “If they educate children this way, it’s no good,” he said.

The wall in question is adorned with a single video camera, but, covered as it was with spider webs, Deger said it is unlikely to do much good. “There is a moment there (on the tape) but you cannot see clearly,” he said.

The incident must have happened overnight between May 17 and 18, Deger said, since he was there at the mosque until 11:30 p.m. on the 17th, and only discovered the graffiti on the morning of the 18th.

A police report was made, but an investigation may not go too far, according to Station 5 community relations officer Liliana Belluci. “I know a police officer was there and he gave (the mosque) some security tips,” she explained. When informed the camera’s footage is unclear though, she said it could be difficult to pursue the investigation.

In April, following media reports of the winter vandalism incident, a national Muslim advocacy group condemned the attack and demanded Montreal police pursue it vigorously.

Reached today over telephone, the Canada Council on American-Islamic Relations’ executive president seemed unaware of the latest attack. “If it has been vandalized again, I can tell you our statement still stands,” said Ihsaan Gardee. “We would call again for the authorities to investigate this as a matter of urgency.”

Meanwhile, the mosque is scheduled to receive a visit by federal Citizenship, Immigration and Multiculturalism Minister Jason Kenney, who is currently on a trip to the Middle East. “Our office initially heard about the vandalism acts in the paper and then followed up with the mosque and they informed us of the situation,” explained Kenney’s press secretary Julie Carmichael.

The visit is scheduled for May 29.

Courrier de Portneuf, 20 May 2009

‘Jason Kenney is promoting racism’

LEBANON MPSOn March 18, 2009 the Canadian Minister of Multiculturalism and Immigration, Mr. Jason Kenney made good on his threats to cut funding for Canadian Arab Federation (CAF) programs that help settle newcomers to Canada. The Toronto Star reported that neither of the two [Language Instruction for New Canadians] contracts with CAF “will be renewed, Alykhan Velshi, director of communications and parliamentary affairs, said in an email.” In the same article, Mr. Kenney also referenced this decision by stating that “he is an ‘unapologetic supporter’ of Israel”.

A few days earlier, it was reported in the National Post on 3/14/2009: “Immigration Minister Jason Kenney says the Canadian Arab Federation will have to change its leadership and adopt a more moderate stance or risk losing federal funding… Mr. Kenney said taxpayers should not be footing the bill for an organization whose leader ‘promotes hateful and extremist views.’ Mr. Kenney said there are many moderate organizations that could do the job… He suggested the decision could be reversed if more moderate leaders were in place.”

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Ontario: former judge wants to bar Muslims from scholarships

A retired judge wants two Ontario universities to bar Muslim students from being awarded scholarships he has established, though the spokesperson for one institution says her school won’t support a proposal that “flies in the face of everything we stand for.”

Paul Staniszewski said he objects to the “medieval violence” used by the Taliban – such as when Taliban militants recently kidnapped and beheaded Polish engineer Piotr Stanczak – and he wishes to “disqualify” Muslim students from receiving financial aid he has paid for.

“I’m reacting to what’s going on to people who aren’t even soldiers, who are having their heads beheaded and this stuff is shown on the TVs and everything else,” Staniszewski told CTV.ca in a phone interview from his Tecumseh, Ont., home, just outside of Windsor.

“I am doing the same thing these people are doing, except I’m not cutting off heads, I’m cutting off applications for help in their studies,” he added later in the interview.

CTV.ca, 25 February 2009

Local soccer association and Muslim council unite to back Safaa Menhem

Alberta’s minister of recreation said Monday he backs a referee’s decision to ban a 14-year-old Calgary girl from playing soccer while wearing a hijab. But local soccer and Muslim associations plan to ask the provincial body that governs the sport to reverse its stance and allow religious headgear.

In a letter to the Alberta Soccer Association, which sets the rules for competition within Alberta, the Calgary Minor Soccer Association said the rule had been inconsistently applied and it asked for clear guidance on whether players can wear hijabs during games. “We’re hoping they give some leniency to the rules and allow a player with a hijab to play,” said executive director Daryl Leinweber. Soccer’s accessibility would be damaged if hijabs were banned, Leinweber said. “At a local level, should that exclude a player from playing soccer?” he said. “I don’t think so.”

Nagah Hage, chairman of the Muslim Council of Calgary, said he plans to file a similar letter with the Alberta association. “It’s not hard to see that it’s just another attack against a Muslim woman,” he said. Hage said he’d never heard of any safety concerns related to hijabs, adding other headgear is a regular part of other sports. There’s a remote chance someone would pull a hijab and injure a player, he said, but there’s potential for injury throughout soccer. “There’s a possibility of missing the ball and kicking someone with your foot,” he said.

Calgary Herald, 27 November 2007

Quebec coalition criticises ‘reasonable accommodation’ hearings

A coalition of Muslim and social justice-groups says the Bouchard-Taylor commission has fanned the flames of racism and Islamophobia by offering a platform to those with extremist views. Instead of dealing with such issues as exploitation of immigrant, home-care and migrant workers, the commission has sought to deal with minor irritants, speakers from various groups said yesterday.

May Haydar, of the Al-Hidaya Association, said the reasonable-accommodation debate was “fabricated, manipulated” because “there is no crisis.” Poverty and streets gangs in Montreal are the real issues, she continued, while Muslim women with headscarves, Sikh men with Kirpans, and Jews with skullcaps are not threats.

The coalition, under the banner Refusing Intolerance in Quebec, plans to organize a series of demonstrations to underline its stance on these issues.

Montreal Gazette, 20 November 2007