Brussels: another school bans headscarf

The Brussels school Institut des Ursulines will ban the headscarf starting next year, according to Le Soir. The principal of the school says that his school is one of the few in Brussels that still allows the headscarf and therefore attracted more and more students.

Several petitions have already been started against the management decision, which was made without consultation with the students, teachers and educational staff.

According to the principal of the school, whose students body is 85% students of North African origin, the school attracted more and more students because they allowed the headscarf. Many students have already announced they will leave the school as a result of the decision.

Islam in Europe, 21 May 2008

Quebec report upholds right to wear hijab

The Muslim hijab. There’s nothing wrong with it. It’s no real threat to Quebec values. And most women here wear it by choice, not because of coercion. That’s what the Bouchard-Taylor commission has concluded after a year of study costing $5 million.

In the final draft of their report – which was submitted to the provincial government yesterday and is to be made public at a press conference Thursday – scholars Gérard Bouchard and Charles Taylor say Quebec society will have a lot to lose if it restricts the wearing of the Muslim head scarf strictly to the home and outdoors.

Devout Muslim women suffer intimidation and discrimination in the Quebec job market for wearing the hijab the commissioners say, recounting testimony from several Muslims in public hearings last fall. For example: A young hijab-wearing woman studying to be a pharmacist “saw her job applications rejected by 50 pharmacies before she was finally able to land a job with an Arab pharmacist.”

Bouchard and Taylor talk of some Quebecers’ “often irrational” opposition to the hijab. They quote from a brief submitted to them in November by a woman in Longueuil, when their 17-city tour of the province swung through town: “In 2007, in Quebec, when a Muslim women wears the veil, I tremble,” the woman wrote.

It’s wrong to think that all veiled Muslim women are somehow under a man’s thumb, the commissioners also say. “There’s a strong feminist current among Muslim women. It follows an original path and is a model that differs from Quebec feminism. It goes along with the wearing of the head scarf.”

Montreal Gazette, 20 May 2008

Danish government introduces headscarf ban

DF niqabi judge posterJudges in the nation’s courts will be banned from wearing headscarves and other religious apparel under a proposal put forward by the government on Wednesday.

The bill, which also stated that judges in all courts would be required to wear robes, has the support of a vast majority in parliament, including the Social Democrats, the largest opposition party.

The proposal comes after nearly a month of debate unleashed by a Court Administration decision that it had no legal grounds to exclude Muslim women who wore headscarves from becoming judges.

“Judges that make decisions in court cases, probate courts and county courts need to appear fair and neutral. And we are ready to pass legislation to ensure that,” Lene Espersen, the justice minister, said.

In a commentary in Politiken newspaper on Wednesday, Birthe Rønn Hornbeck, who serves as both immigration minister and minister for ecclesiastical affairs, stated her opposition to a ban, suggesting that doing so would put Denmark on the path towards a “dictatorship”. She also criticised “fanatic anti-Muslims” who had launched a misleading advertising campaign warning against permitting judges to wear headscarves.

Copenhagen Post, 15 May 2008

Via Islam in Europe

See also Associated Press, which reports: “The new legislation … was prompted by discussions over a set of dress code guidelines issued last year by the court administration, which noted that Danish law does not bar judges from wearing head scarves. The guidelines went largely unnoticed until the government’s ally, the nationalist Danish People’s Party, decided to politicize the issue last month. The party, known for its anti-Muslim rhetoric, created a poster showing a woman wearing an all-encompassing burqa and holding a judge’s gavel. The party urged the government to introduce legislation ensuring that courts remain ‘neutral instances in the Danish judiciary’.”

Update:  See also BBC News, 19 May 2008

Detroit Muslim woman loses case – take off the veil demands judge

A U.S. Federal Judge heard and dismissed a case on Monday involving a Muslim Detroit woman who claims that being forced to remove her veil in court caused her to lose her case.

In October 2006, 44-year old Ginnnah Muhammad donned a niqab – a traditional veil and scarf that covers the entire head and most of the face – during her hearing in which she was disputing a $3,000 fee from Enterprise Rent-A-Car to repair a vehicle which Muhammad claims burglars had broken into. According to the Associated Press, Judge Paul Paruk “told her he needed to see her face to judge her truthfulness and gave her a choice: Take off the veil or have the case dismissed.”

Margaret Nelson, Assistant state attorney general, represented Paruk and argued that he needed to “fully observe” Muhammad in order to properly determine the facts. “It was a temporary, necessary, limited action (that had) only incidental impact on the practice of her religion,” Nelson said.

Wired PR News, 13 May 2008

‘Hijab’ should be woman’s personal choice

“We have a bad habit in Western secular society of thinking that we know best. And Western feminism often has an equally bad habit of thinking that its ideals are the right ideals for women of all cultures.

“In our society, the veils and scarves worn by Muslim women are commonly seen as symbols and tools of an oppressive Islamic patriarchy. This sort of establishment thinking makes feminism inaccessible for women of different beliefs, which robs the movement of its global power. Women who would like to be identified as feminists but choose to wear a headscarf don’t always seem to have a place.

“Western stereotypes surrounding the hijab – the scarf that covers the neck and hair of Muslim women – include the assumption that women are wearing it because of subjugation and religious indoctrination. Some argue that such coverage is used to make women subservient and invisible. But what really makes them invisible is assuming that the women who choose to wear the hijab, the abaya or anything else did not make the choice themselves.”

Amanda Teuscher in The Post, 6 May 2008

See also “Front Page news: Islamophobia makes you an expert on niqab” at Muslimah Media Watch.

Agreeing with the BNP …

“Well, even a stopped clock is right two times a day and so it is that I find myself rather agreeing with the BNP’s recently elected to the London Assembly Richard Barnbrook who says that he will press for the Union Flag to be flown permanently over City Hall, for burkas to be banned from public buildings and for official celebrations to mark St George’s Day. He will resist the planned construction of a huge new mosque, the biggest place of worship in Britain, in Newham, East London.

“This seems fair enough to me – after all London IS British and not merely an overseas branch of Islamabad. I think the Burqa SHOULD be banned, and feel that the huge new mega mosque planned for East London should also be banned until such times as existing mosques prove they are not little more than recruiting offices for Jihad, and surely the flying of the Union Flag over City Hall is non-controversial?”

A Tangled Web, 6 May 2008

Barnbrook calls for flying of Union Jack and a ban on burkas

The mainstream party candidates walked off the stage when Richard Barnbrook stepped up to speak after becoming, early on Saturday morning, the first member of the British National Party to win a seat on the London Assembly. Mr Barnbrook was unpeturbed. He expects to be treated as a pariah for the next four years, but insists that he will not be cowed. “If I have to be a lone wolf I will be one,” he told The Times.

Mr Barnbrook, 47, said that he intends to become the voice of “true Londoners”, fighting against political correctness and preferential treatment for racial minorities. He will press for the Union Jack to be flown permanently over City Hall, for burkas to be banned from public buildings and for official celebrations to mark St George’s Day. He will resist the planned construction of a huge new mosque, the biggest place of worship in Britain, in Newham, East London.

The Times, 4 May 2008

Muslim women redefine feminism

“They speak in a heavily accented version of English, suffocating beneath tent-like cloaks. Voiceless and enslaved, these Muslim women wrap themselves up in head scarves in public. While the rest of American women take the slightest sunray as a signal for baring flesh and flaunting assets, these fully covered women stand out as more than unfashionable but as victims of oppression.

“Such are the tragic misconceptions of American Muslim women-barbaric, veiled housewives victimized by an Islamic lifestyle. To about 10 million Muslim women, that lifestyle includes the female head covering, an Islamic dress code called Hijab and a symbol of modesty and freedom.”

Hanan Salem in The Connection, 1 May 2008

Judge in veil case to issue written ruling

A Muslim woman who lost a small-claims suit in Hamtramck district court in 2006 after she refused to remove her religious veil during testimony took her case before a federal judge today, hoping to overturn the district judge’s decision and establish precedent in eastern Michigan courtrooms.

But after 30 minutes of legal arguments, U.S. District Judge John Feikens said that he would issue a written decision in the case. He gave no indication of when he might rule, but hinted through questions to lawyers that he may take no action at all, which lawyers conceded he could do under Supreme Court decisions.

To get into the courthouse today, Ginnah Muhammad had to remove her veil and show a photo ID. She had to remove her veil in a private area in the presence of a female court security officer and show her Michigan license, which contains her photo. After court, Muhammad and her attorney, Nahib Ayad, said she routinely is required to remove her veil in the presence of female security officers when she goes to airports, and is accommodated by female officers.

“If the judge rules in our favor, it would preclude other judges from doing the same thing to others,” Ayad, of Plymouth, said Monday. “It is one of those cases that probably will go to the U.S. Supreme Court.” Ayad said he would appeal if the decision goes against his client.

Detroit Free press, 29 April 2008