Sam Harris, author of The End of Faith, rallies to the defence of a far-right racist.
Geert Wilders, conservative Dutch politician and provocateur, has become the latest projectile in the world’s most important culture war: the zero-sum conflict between civil society and traditional Islam. Wilders, who lives under perpetual armed guard due to death threats, recently released a 15 minute film entitled Fitna (“strife” in Arabic) over the internet. The film has been deemed offensive because it juxtaposes images of Muslim violence with passages from the Qur’an. Given that the perpetrators of such violence regularly cite these same passages as justification for their actions, merely depicting this connection in a film would seem uncontroversial.
Controversial or not, one surely would expect politicians and journalists in every free society to strenuously defend Wilders’ right to make such a film. But then one would be living on another planet, a planet where people do not happily repudiate their most basic freedoms in the name of “religious sensitivity”….
The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn’t, we will kill you. Of course, the truth is often more nuanced, but this is about as nuanced as it ever gets: Islam is a religion of peace, and if you say that it isn’t, we peaceful Muslims cannot be held responsible for what our less peaceful brothers and sisters do. When they burn your embassies or kidnap and slaughter your journalists, know that we will hold you primarily responsible and will spend the bulk of our energies criticizing you for “racism” and “Islamophobia”….
The connection between the doctrine of Islam and Islamist violence is simply not open to dispute. It’s not that critics of religion like myself speculate that such a connection might exist: the point is that Islamists themselves acknowledge and demonstrate this connection at every opportunity and to deny it is to retreat within a fantasy world of political correctness and religious apology. Many western scholars, like the much admired Karen Armstrong, appear to live in just such a place. All of their talk about how benign Islam “really” is, and about how the problem of fundamentalism exists in all religions, only obfuscates what may be the most pressing issue of our time: Islam, as it is currently understood and practiced by vast numbers of the world’s Muslims, is antithetical to civil society….
And if anyone in this debate can be credibly accused of racism, it is the western apologists and “multiculturalists” who deem Arabs and Muslims too immature to shoulder the responsibilities of civil discourse. As Ayaan Hirsi Ali has pointed out, there is a calamitous form of ‘affirmative action’ at work, especially in western Europe, where Muslim immigrants are systematically exempted from western standards of moral order in the name of paying “respect” to the glaring pathologies in their culture.